Wednesday, November 25, 2009

Advent Thoughts

ADVENT is our earth world, battered by centuries of neglect, hoping and longing for the coming of One who can turn hate into love, war into peace, hunger into food, joblessness into work, a piece of cardboard into a bed, loneliness into friendship, and noise into quietness.



WHAT IF?

We worked to implement the Sermon on the Mount.

We work as hard for peace and we do for war.

We care for conservation, renewal, and hope for earth.

Earning the smile of a child became more important than the death of a Hollywood icon.

We looked for the best in others, even those we disagree with.

Advent resulted in our commitment to be agents of change.



Vineyards don’t crop up over night. At River Myst Haven in 2009 Timothy and his brother Ted planned for a vineyard. The ground selected had to be inspected and an engineering plan for grading and erosion control established. Then they began clearing and grading the land, fenced in the area, and installed erosion controls. Finally the authorities inspected their efforts and said, “Well done!”

In the spring of 2010 they will be planting and installing an irrigation system. It will be many years before their vineyard is productive. In the meanwhile they will work with the land until one day the fruit of the vine is a dream come true.

RMH's End-of-year donations

Lynelle Mason
Author, Advent Encounters & soon-to-be published Lenten Encounters (title tent.)

Thanksgiving Thoughts



Chief John Ross




Cherokee Council House at Red Clay, Tennessee, 1835


Mourning dove and woodpecker


Many people fail to grasp why the Cherokees clung so tenaciously to their Smokey Mountain homes and resisted with their very lives being sent west.

Cherokees viewed the land the lived on as a gift from their Creator. It did not belong to them but had been given to them to cherish, tend, and share.

The Way was the way Cherokees responded to life about them. In The Education of Little Tree Grandpa explains it to Little Tree thusly:

“Take only what you need. When you take a deer, do not take the best. Take the smaller and the slower and then the deer will grow stronger and always give you meat. Pa-koh, the panther, knows and so must ye. Only Ti-bi, the bee, stores more than he can use….and so he is robbed by the bear and the ‘coon…and the Cherokee. It is so with people who store and fat themselves with more than their share.”


Grape vines and horizon view at River Myst Haven


At River Myst Haven land is a sacred trust. Vital nutrients have been added to the soil and extensive irrigation systems installed. The bounty of RMH is shared and overspills onto those who need it most.

Lynelle Mason
Author, Advent Encounters & soon-to-be published Lenten Encounters (title tent.)

Wednesday, November 11, 2009

Culinary Agrarianism


“A significant part of the pleasure of eating is in one’s accurate consciousness of the lives and the world from which food comes.”

“The passive American consumer, sitting down to a meal of pre-prepared food, confronts inert, anonymous substances that have been processed, dyed, breaded, sauced, gravied, ground, pulped, strained, blended, prettified, and sanitized beyond resemblance to any part of any creature that ever lived. The products of nature and agriculture have been made, to all appearances, the products of industry. Both eater and eaten are thus in exile from biological reality. ”

Wendell Berry

AUTHOR AND FARMER

As the result of a birthday gift to Alan from very good friends (and friends of RMH), we had the privilege of seeing Wendell Berry in person, interviewed by Michael Pollan.

Mr. Berry, a prolific writer, poet and farmer in Kentucky, has been advocating the importance of agrarianism in contributing to a healthy and balanced life and community.

The Wikipedia page about him distills his essential philosophy down to the listing in the following quote, and, though I’m not entirely trusting of the site, the statement resonates with my limited understanding of the man’s work:

“According to Berry, the good life includes sustainable agriculture, appropriate technologies, healthy rural communities, connection to place, the pleasures of good food, husbandry, good work, local economics, the miracle of life, fidelity, frugality, reverence, and the interconnectedness of life. The threats Berry finds to this good life include: industrial farming and the industrialization of life, ignorance, hubris, greed, violence against others and against the natural world, the eroding topsoil in the United States, global economics, and environmental destruction.”

He was advocating for a connection to land and the source of our food—local, organic, sustainable—decades ago. And yet, I must say he is remarkably humble and unassuming about it—it’s a way of life and not primarily a political movement (though he certainly believes in using the political process to make change).

As I have said elsewhere on our site, there is something meaningful & natural—“organic” if you will—about a renewed interest in how we eat and our affect on the land. And yet, for me, there the caveat that over politicizing this belief or turning it into the cause of the moment, perhaps becoming overly militant about it, is counter-constructive and violates the very principles of the ideas at its core.

Wendell Berry seems to me to advocate a set of basic ideas in the ongoing journey to improve our lives and the community and place where we live.

I was particularly stuck by his discussion of “urban agrarianism” (a topic he plans to address more in future writings) which I paraphrase loosely as finding ways in a non-rural environment to connect more with issues relating to fields or lands or their tenure—specifically farming and the sources of our food—for example, shopping at farmer’s markets or stores that source from local sources; joining a farm cooperative and having fresh, locally-grown produce brought to your house; or simply planting a tomato plant in a pot.

So, I got to thinking a bit more about food and our efforts here such as our cooking experiences and winemaker dinners, and it seemed many people want to connect more to food through how they eat—heirlooms, just-picked food, locally-raised food, farm-to-table, etc.

Hence, Culinary Agrarianism…and that is the Word (to quote Stephen Colbert).